Furthermore, both of them saw an appearance of God in their lifetimes (Moses: Exod 33:17ff; Elijah: 1 Kings 19:9ff), and both of these occurred on a mountain (Mt. (e) Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream. For the exposition, see on [1321]Lu 9:28-36. He will die an inglorious death in apparent defeat by his enemies. The event involved here, recorded in Matthew 17:24-27, is the occasion on which Jesus sent Peter to fetch from the mouth of a fish a shekel for the payment of temple tax, one-half shekel for each of them. 14 When they came back to the crowd, a man came up to him, knelt before … In the first part of Jesus' ministry the disciples accompanied him all over Galilee observing his power at work and listening to his teaching. Matthew 17:17, ESV: "And Jesus answered, “O faithless and twisted generation, how long am I to be with you?How long am I to bear with you? This posture of victory would be even clearer to them after Jesus' resurrection, and it was really only then that the disciples began to put it all together. Rom. The Jews expected a nationalistic revival and a period of unequaled glory. However, Jesus refused any part in such worldly expectations. Expositions of this scene often treat it abstractly, as if it had little or nothing to do with our salvation. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him. Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. Though the people were perverse, and Christ was provoked, yet care was taken of the child. The transfiguration served to confirm Peter's confession. 'Lord,' he said, 'it is wonderful for us to be here; if you want me to, I will make three shelters here, one for you, one for Moses and one for Elijah.'. 1. Matthew records two separate instances depicting Jesus’ view on paying these taxes. “Fell on their face”: A … This order of Christ was strictly observed by the disciples; for Luke, says, "they kept it close"; to themselves, in their own breasts; it lay concealed between these three; "and told no man in those days, any of those things which they had seen": and Mark says, "they kept that saying within themselves"; only as he adds, they were "questioning one with another, what the rising from the dead should mean": for they were not yet reconciled to the Messiah's dying, which was contrary to their expectation of a temporal kingdom; and therefore could not tell what to make of his rising again, whether this had not some secret, mystical meaning; for of his resurrection from the dead, in a literal sense, they had no notion; though it was foretold in the writings of the Old Testament, and had been so lately affirmed by Christ himself. That's why Jesus committed himself to the cross: it was the path to glory (cf. It would only be through his death and resurrection that he would attain glory. The O.T. His body took on a different appearance (Matt. The public response had been that Jesus must be one of the great prophets of Israel returned (v. 14). THREE TENTS. After six days Jesus took with Him Peter, James and John the brother of James, and led them up a high mountain by themselves. Unlike many other events, Jesus did not announce that it would happen, the disciples certainly did not expect it, and this event was never repeated. The sole design of this transfiguration was to convince them that he was the Christ; that he was greater than the greatest of the prophets; that he was the Son of God. And was transfigured— Or transformed. Matthew 17:10-13 is the second occasion Jesus declared John as Elijah. If you want, … Six days went by after Peter's confrontation with Jesus, apparently uneventful but no doubt filled with confusion on the part of the disciples. While Exodus 30:11-16 was the basis upon which the tax was levied annually, it had not always been so. The transfiguration was a statement about the authority of Jesus. It seems that Peter thought the kingdom could be established right there and then. - Perverse means that which is twisted or turned from the proper direction; and is often used of the eyes, when one or both are turned from their natural position. The glory that lay in store for Jesus, which the disciples previewed in the transfiguration, would come through his death and resurrection. Matthew drew the story from Mark, abbreviated it considerably, and used it to illustrate a different point. The first incident is recorded in Matthew 17:24-27, where the collectors of the temple tax ask Peter whether Jesus pays that tax. Leaving aside several details of the boy’s illness, he concentrates on the need for faith, not so much on the part of the boy’s father (as does Mark, for Matthew omits Mk 9:22b – 24 ) but on that of his own disciples whose inability to drive out the demon is ascribed to their little faith ( Mt 17:20 ). By David McClister From Expository Files 4.11; November 1997. declared to be the Son of God with power, And as they came down from the mountain, Jesus charged them, saying, Tell the, Ellicott's Commentary for English Readers. Peter could not imagine the Messiah dying at the hands of his enemies. This apparently prompted the Pharisees to wonder if Jesus was the Messiah, for they came to him asking for a sign (16:1ff). Elijah was a great prophet too. There does not appear to be any Old Testament prophecy connected with this event. Matthew 17 begins with the fulfillment of Jesus' prediction at the end of the previous chapter: that some of those present would not die before seeing Him coming in His kingdom. His face shone like the sun, and His clothes became as white as the light. First, it was a lesson for the disciples about who Jesus was. Nothing will be impossible for you.” In this article we will review what Matthew 18:15-20 actually says and then discuss three ways this Bible […] Then Jesus took Peter, James, and John up "to a high mountain" where they witnessed a most wonderful sight. But for now this scene encouraged the disciples. Moses and Elijah served only a temporary purpose in the plan of God (cf. close, and told no man in those days any of those things which they had seen. Mark adds Mark 9:10, "they kept that saying with themselves, questioning one with another what the rising from the dead should mean." Jesus wanted his disciples to know that he would, indeed, be glorified, but it would not at all be the kind of glory most people were expecting (a worldly kind of supremacy). (Mat 17:1-2) The transformation of Jesus before His disciples. Read Matthew 17 commentary using Matthew Henry Commentary on the Whole Bible (Complete). His face shone with Divine majesty, like the sun in its strength; and all his body was so irradiated by it, that his clothes could not conceal its glory, but became white and glittering as the very light, with which he covered himself as with a garment. They questioned. Study the bible online using commentary on Matthew 17 and more! When Peter came into the house, Jesus was the first to speak. Business, education, law, service industries, medicine, government--wherever you work, in whatever capacity, the Scriptures have something to say about it. The Transfiguration It is in this context of confusion among the disciples that we read the transfiguration story. Fourth, this scene is the key to understanding the cross of Jesus and his commitment to it. Jesus casts out a demon, predicts His death, and commands Peter to pay a temple tax with a coin from the mouth of a fish. 5 He was still speaking when suddenly a bright cloud covered them with shadow, and suddenly from the cloud there came a voice which said, 'This is my Son, the Beloved; he enjoys my favour. Vision - Sight; appearance. Jesus, now acknowledged as Messiah, tells his disciples that he will, in effect, be the opposite of what they expected. 17 “Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. In 2 Peter 1:16-21 he acknowledges that the word of Jesus is sure and confirmed and that we must not move away from it. 2 There He was transfigured before them. It is not connected with any of the great discourses of Jesus, and Jesus instructed those disciples who witnessed it to keep quiet about what they had seen. Acts 15, Galatians, etc. It is no wonder that Peter reacted as he did upon hearing this announcement (Matt. Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. The indwelling Deity darted out its rays through the veil of the flesh; and that with such transcendent splendour, that he no longer bore the form of a servant. Bring the boy here to me.'" However, Jesus turns and rebukes Peter sharply for not accepting the idea of his death and resurrection. Matthew 17:26 "Peter saith unto him, Of strangers. Jesus charged them â Tell the vision to no man. God Talks Peter Down. If you do, God will be … These Christ strictly ordered Peter, James, and John, to speak of to no man whatever; no, not their fellow disciples; who either would be apt to disbelieve them, on account of the greatness of them, as Thomas did the resurrection of Christ afterwards; or lest they should be troubled and displeased, that they were not admitted to the same sight; and especially not to the multitude, or to any other person. The Context The context of Matthew 17 is extremely important in understanding the transfiguration. 17:9). Although passages such as Isaiah 53 made this clear, the popular Messianic expectation did not include this. The term “booths” evokes places of divine encounter in the Exodus story: the tent of meeting (Exodus 33:7-10) and the tabernacle for the ark of the covenant (Exodus 40:2, 17-22). 3 Just then there appeared before them Moses and Elijah, talking with Jesus.4 Peter said to Jesus, “Lord, it is good for us to be here. God was confirming the disciples' confession. In that passage he tells us that the transfiguration, of which he was a witness, carried this significance. one with another, what the rising from the dead should mean. The disciples needed to begin to learn this new, biblical but unheard-of idea of glory. The popular idea involved a Messiah who came to earthly glory in victory over the Jews' enemies. If we look carefully at this scene, however, we find that it was anything but a random event and that it is not unconnected with Jesus' mission or our salvation. "And when the disciples heard [it], they fell on their face, and were sore afraid." (1-2) The transformation of Jesus before His disciples. Now, after Peter's confession, Jesus is much more direct in the way he deals with the disciples. Nor would he gain that glory in the way most people thought he would (by physical war with Rome). Matthew 5:17. Luke 22:37-38 and Acts 1:6), and so he asked them the famous question in Matthew 16:15, "But who do you say that I am?" He then offers to build three booths, again without explanation. The disciples, however, who had a more intimate knowledge of Jesus, had begun to perceive that he was the promised Messiah. His face shone like the sun, and His clothes became as white as the light. The voice from heaven singled out Jesus as the new and sole source of authority. The Pharisees believed that the dead would rise, and there is no doubt that the disciples believed it; but their views were not clear, and, in particular, they did not understand what he meant by his rising from the dead. It is important to note that the heavenly voice sounded while Peter was suggesting the building of three tents (no doubt as "shrines") for Jesus and the other two figures. On that mountain it was demonstrated that it is now Jesus alone who has authority over men. John 12:24). 17:2). The transfiguration of Jesus (recorded in Matthew 17 and its parallels) is a unique scene in the gospels. To get an understanding of that verse, let’s read Matthew 17:14-21, “And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. He wanted his disciples to believe that he was the Son of God, the Messiah. Jesus was glorified before their eyes. Christ cured the child. Matthew 17:10-13. They kept it close, and told no man in those days any of those things which they had seen. Matthew 17:17 Parallel Verses [⇓ See commentary ⇓] Matthew 17:17, NIV: "You unbelieving and perverse generation,' Jesus replied, 'how long shall I stay with you?How long shall I put up with you? Just a few days earlier he had heard Jesus say that some of them would live to see it (Matt.16:28), and no doubt he assumed this was it. Explanation and Commentary of Matthew 5:17. Do not be judges of other people 7:1-6. v1 ‘Do not be judges of other people. Peter’s offer, though, comes to naught (Matthew 17:5). In Jesus’ day, Jews paid taxes both locally to the Jewish temple and to the pagan government in Rome. 1. Jesus knew that the disciples were harboring the same expectations of him (cf. But the majority of orthodox Christian scholars, including the Apostle Paul, don’t believe that was his meaning. When we think about it, these two characters fit perfectly in this scene. 2 And he was () transfigured before them, and () his face shone like the sun, and () his clothes became white as light. 17 And after six days Jesus took with him () Peter and James, and John his brother, and led them up a high mountain by themselves. What they had seen on the mount. Deut 18:14ff). There are those who believe that by this Jesus is saying that he intends for Christians to virtually become like Jews in their practice of the Law. I think that it is interesting that it was this very point (the passing away of the Law and Prophets) that caused so much trouble in the early church (cf. 3:21). And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. This kind — Of devils, goeth not out but by prayer and fasting — Joined with an eminent degree of the faith he had been describing. Immediately after Peter's break-through confession, Jesus announces, for the first time in an explicit way, his coming death and resurrection (Matt. The aim of the second phase of the training of the twelve was to teach the disciples what it meant to say that Jesus was the Son of God. Jesus was mistaken, he thought. Applied to a generation or race of people, it means that they hold opinions turned or perverted from the … This was critical. 16:21). While there does not appear to have been any strict consensus or uniformity in Messianic expectations in that time, people generally expected a militaristic figure who would lead Israel against her enemies and establish God's kingdom on earth (or, reestablish the glorious kingdom of Solomon).
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